ramrod wrote:
Me? I'm Catholic. I believe that there is a higher authority out there, but it let's us live our lives with free will. It's not a matter if which religion we belong to that will get us into Heaven, but but what we did on Earth that will instead. But that's just me, and I know that someone will come along and disagree with that.
I will disagree with it, for the following reasons:
St. Paul wrote:
For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast (Ephesians 2:8-9).
In other words, you cannot save yourself by doing works at all.
St. John wrote:
Jesus said to him, "I am the way, and the truth, and the life. No one comes to the Father except through me" (John 14:6).
Unless someone wants to accuse Jesus of being a liar.
St. Luke wrote:
And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved (Acts 4:12).
Ramrod, what you say sounds very nice and pious, but I have to question where you're getting such ideas, since they are not consistent with either the Holy Scriptures or the historic Christian faith.
ready for prime time wrote:
i believe in Jesus, i just don't believe he had the power to walk on water, split water in half, make bread, undeaden, and other miraculous whatnot. i'm not jewish, i just think they just exaggerated those parts, or misheard them.
Can you present us with any historical support for disbelieving these miraculous events, or for your conclusion that these were mere exaggerations? My reason for believing them are two-fold:
1. If God exists, then logic dictates that he would be able to do such things. Jesus never claimed to be doing these things as an ordinary human being, but as the divine Son of God. Therefore, one cannot simply dismiss miraculous events unless there is adequate evidential grounds for doing so (in other words, an
a priori assumption against miracles is not adequate grounds for dismissal of their historicity).
2. The historical evidence is overwhelmingly in favor of the scriptural accounts, considering that the New Testament is written predominantly by men who were eye-witnesses to Jesus' crucifixion and resurrection, and whose lives and testimonies demonstrate them to be honorable men and reliable witnesses.
By the way, saying, "I believe in Jesus, but I don't believe he was divine," is like saying, "I believe in Abraham Lincoln, but I don't believe he was really president of the United States, or that he drafted the Emancipation Proclamation." Acknowledging that someone existed in history is not the same thing as believing in them.