At least now you're making an attempt. You're bringing the Word to bear, which is a dramatic improvement over what you were doing before.
Quote:
James 5:9 - Don't keep complaining and grumbling about each other, or you will come under judgement. the times in which we live demand that we be prepared to die for the lord
But you see, this is exactly what I felt those videos were doing. Rather than offering a healthy alternative to the legalistic "Christian" guy, these videos instead used this caricature as a way to belittle mainstream Christianity. I particularly felt as though it was an attempt to belittle my own faith, which is firmly grounded in the ministry of Word and Sacrament. But what did it offer as a remedy? I couldn't help but notice that the "Christ follower" guy had very little to say, and, in fact, very little to do. He was just sort of there. What's his message? Does he even have one? The mind boggles.
As for my own responses to you, I do not consider what I was doing either complaining or grumbling, but instructing. I saw that your own understanding of the faith appeared to be lacking, and I did exactly as a servant of God should do: challenge you on it. And considering that now you are bringing the Word of God to bear into our conversation, I can only surmise that the challenge worked.
(please note the avatar).
Quote:
Romans 3: 27 Then what becomes of pride and boasting? It is excluded, What of principle and doing good deed? No. Being right with God stops all bragging
I think your translation is a bit off there. A more accurate translation would read: "Then what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith." I am, of course, referring to that very last phrase there.
Pistews in Greek means "faith." Granted, it is faith (that is, trusting the Lord and his Word) that make us right with God, but let us be careful that we do not confuse the benefit with its source. When the Greek speaks of "being right with God," the term typically used there is
dikaiosune, "righteousness." This passage speaks a great deal about being
dikaios, but it also says the way it happens is through
pistews.
Oh, and believe me, there are very few Christians who understand this passage better than us Lutherans. We do not even believe that faith is something that we do, but rather a gift from God that comes to us through his Word (Ephesians 2:8-9, Romans 10:17). His Word reveals to us Christ, and by trusting that Word, we are thereby joined to him in the cross.
So what does this mean? It means that, if you wish to be right with God, you need the Word. You need that Word to reveal Christ to you, to work faith in you, to connect you to Christ on the cross. So far from diminishing the necessity of the ministry of Word and Sacrament, this passage actually shows us our need for it.
Jesus said, "IF you abide in my Word, THEN you are truly my disciples" (John 8:31). Jesus makes it plain: to be his disciple (follower) means to abide in his Word. To be instructed in his Word. To grow in his Word. To trust in his Word.
Oh, and one more thing: I have already asked Kef to split off our conversation into another thread, but just for future references, when people start saying "Toastpaint," what they're really trying to say is, "This is way off topic. Could you please discuss it elsewhere?"
Christ gave up his life for you.
P.S.: someone sent me this
RECENT ARTICLE on the Church Growth movement (which I have always considered to be the epitome of gospel reductionism). Basically, the big-time Church Growth Gurus are starting to have to reevaluate their strategies because they're not working. My thought: Word and Sacrament ministry is a perfect remedy to their problem.