Didymus wrote:
I'm going to call you on this one. If you study the Tanak in the Hebrew as I do, then you'd know that your arguments are unfounded. The preposition min (or in this case, m-) can and sometimes does mean "on account of."
As for the correct interpretation of the verb, hll. In the Piel, it typically means "wound," but in the Qal, it typically means "pierce." Same with the Pual, the Po'el, and the Po'al forms as well. I left my copy of Brown Driver Briggs at the church, so I can't be more specific than that at this time. My point is that, regardless of the verb form, it still implies piercing.
i'd really like if you could bring me some reference for this.
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The rabbi who taught me Hebrew explained to me that the differences in Jesus' geneology are probably best explained by the practice of Levirite marriages (Deut 25:5f).
oh, that's interesting. i haven't heard that one before. except for the fact that the two lineages first diverge as to which one of David's sons Joseph is descended from, Solomon or Nathan. and it's pretty clear that neither of them died and married the other's widow. so i don't really see how you can support this claim.
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As for whether or not Jesus could receive the kingship as a non-biological descendent, the point is rather moot if in fact he is the son of the Most High, the heavenly King.
i quite disagree. the point is extremely relevant. God wouldn't say that the messiah will be descended from David if that wasn't what He meant. if He meant that He was going to impregnate a woman and the messiah would be "the son of the Most High, the heavenly King" in any different sense than you and i are, He certainly would have mentioned it. however, the prophecies go to pains to make the point that the messiah will be biologically descended from David, which Christianity doesn't hold. i particularly don't see why Matthew and Luke would spend so much time enumerating the genealogy of Joseph if they weren't trying to prove that Jesus had a legitimate, biological claim to the kingship.
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The rabbi who taught me Hebrew seems to think this is an example of Pesher, a type of Scripture quotation commonly used in ancient rabbinical teaching practices. According to Dr. Hooks, if a rabbi wanted to quote a passage of Scripture, all he had to do was say the first line, and his students would realize he was actually referring to the whole passage. By quoting Psalm 22 on the cross, Jesus was essentially saying to the people around him, "This is me. David foresaw this."
As for the whole thing of whether God can abandon God, I will not get into the finer points of trinitarian theology here. I will simply point out that, just as David wrote this psalm while crying out from his anguish, so Yshua cried out in his anguish as well, even as he suffered in reality the torments David only described.
and Jesus was the only one who ever suffered, huh? if you want Psalm 22 to be a prophecy, it seems like it fits someone like Rabbi Akiva, or even the millions of Jews who were murdered in the Holocaust. Jesus didn't even suffer that much, really. it was, what, a couple of days up there?
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But here's the key for me. Throughout his entire life, Jesus called himself the Son of Man, a reference to Daniel 7:13f. When before the Sanhedrin, he even told them that they would see him on the clouds of heaven. Further, he continued to claim divine authority. For example, in Matthew 25, he claimed the right to judge sheep as their shepherd, which, according to Ezekiel 34, only the Lord God had the right to do. Here's the issue: if Jesus was not indeed who he claimed to be, then how in the world could he have accomplished all that he did? How is it that Saul of Tarsus, a man who was basically an Orthodox-trained rabbi in that day, come to see him and recognize him as Lord?
i don't see that Jesus particularly accomplished very much in his life. to what accomplishments are you referring? sounds to me like he just liked to talk big. i could say the same things, it doesn't make me the messiah.
as far as Paul coming to believe that Jesus was the messiah -- ok, but what about all the other hundreds and thousands of learned people who didn't? they don't count?
in the generation after Jesus, Rabbi Akiva, arguably the greatest Torah scholar of all time, way wiser and more recognized than Paul, believed that a man named Bar Kochba was the messiah. Bar Kochba fulfilled a lot more of the prophecies than Jesus did. then Bar Kochba was killed in battle fighting the Romans, and Rabbi Akiva had to admit that he was wrong, Bar Kochba wasn't the messiah, because the messiah can't die before he accomplished his mission. even the wisest people can be wrong sometimes, so Paul having believed in Jesus doesn't prove anything.
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So we are back at the same place we have come so often in this thread. If your goal is to convince us Christians we are wrong for believing as we do, you still have the resurrection to contend with. For as that very same Saul of Tarsus said, if Christ Jesus was not raised from the dead, then our faith is meaningless and we are still dead in our transgresses.
my goal is not to convince you that Christianity is wrong; please feel free to believe anything you like, be my guest. i'm only trying to show why we Jews do not believe that we require Jesus to be saved from hell -- that is what this thread is all about, isn't it? the reason that we don't fear eternal damnation is not only because the idea of hell is a Christian invention in the first place, so Jews never had an expectation that a messiah would come who would save us from being condemned to suffering there forever, since that's not what anyone ever expected or hoped for the messiah to do in the first place. not only that, but it's not that we just reject Jesus out of ignorance, either. the Jews never rejected Jesus, they just evaluated him based on the prophecies that the messiah is supposed to fulfill, and found him lacking in every department.
Jesus can come back from the dead as many times as he wants (and note that even Matthew says that Jesus's own disciples "doubted" his resurrection even though they supposedly witnessed it, so i certainly don't see why i, sitting here two thousand years later, should believe it), but unfortunately that's just not one of the criteria for being the messiah. miracles don't prove anything. i'm simply not impressed by magic tricks.
Deuteronomy 13:2-5 says:
"If there arise in the midst of thee a prophet, or a dreamer of dreams, and he give thee a sign or a wonder, and the sign or the wonder come to pass, of which he spoke unto thee saying: 'Let us go after other gods [including other ways and beliefs] which thou hast not known, and let us serve them', thou shalt not hearken unto the words of that prophet, or unto that dreamer of dreams; for the Lord your God putteth you to proof, to know whether ye do love the Lord your God with all your heart and with all your soul. After the Lord your God shall ye walk, and Him shall ye fear, and His commandments shall ye keep, and unto His voice shall ye hearken, and Him shall ye serve, and unto Him shall ye cleave."