Douglas wrote:
Didymus: : I got my idea of Rahab from Ezekiel 28. See in the second part of the speech to the King of Tyre how God is talking about Satan. Then see at the end how he states that he "made a fire come out from him and reduced him to ashes." I theorized that since that never really happened to Satan, God destroyed Satan's heavenly throne, "Rahab". I further theorized that this knocked everything else slightly off kilter (Earth being 365 1/4 days instead of 366, THE NUMBER OF DAYS ON THE ORIGINAL JEWISH CALENDAR.)
That's a nice theory, but knowing the original language of the manuscripts as well as a little history of the time period helps. That's where I come in. The term Rahab used in Scripture (dang, I wish there was a decent Hebrew font to use for this) literally means "arrogant," and according to Brown Driver Briggs Hebrew-English Lexicon of the Old Testament, this was a term used by the Hebrew people to refer to Pharaoh and the Egyptians. (this is not to be confused with Rahab, the name of a prostitute who helped Joshua's army - her name was spelled different in Hebrew, though pronounced the same in English).
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EDIT: Tor, I think the Nephilim will come back during the end times. In Revelation, God talks about Apollyon, "the one who destroys." There is also a Greek God (Nephilim) named Apollo. His chains are released, the ones that bind him in Tartarus.
Except that απολλυων in Greek is not related to the name of the Greek god. απολλυων comes from απο (from) and λυω (loose, destroy), and literally means "Destroyer." It is actually a transliteration of the name αβαδδων, which in Hebrew means "Destruction." In other words, αβαδδων and απολλυων are essentially the same word, only one is Hebrew and the other Greek. απολλω is not related to either of them, though. (although I have not been able to confirm yet, I think απολλω is from απο and ηλιος, which is Greek for Sun. Either way, it's not related to απολλυων.
You might be interested to know that απολλω is mentioned in the Bible. Acts 18-19, and again in I Corinthians. It was the name of one of the disciples who worked with St. Paul.
Also, do not take my responses as trying to rip you to shreds. It's just that I have some training in biblical studies (actually have a bachelors and a masters in it) and just want to offer my insights as a professional. I appreciate that you propose these only as possible theories.