Didymus wrote:
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Ahh, but the fact remains that it didn’t actually name homosexuality.
So you claim, but I have no reason to accept that. In fact, my own study of Scripture indicates otherwise. To define what is meant by "sexual misconduct," all one has to do is study the rest of the New Testament. And, yes, homosexuality is included in this definition, according to 1 Corinthians 6:9.
Well, I'm not
claiming anything. That's a fact - it doesn't mention it. And, I've given my interpretation of Corinthians, and that the pedastry of the Greeks of that time is not the same as a gay mutual relationships of this time, so I'm not going down that road again. I'll just accept that your interpretation is different from mine.
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That is, assuming that the addition is a valid interpretation of overall meaning of the text (i.e., that sexual misconduct is primarily defined in terms of consent). I’m not convinced that the alternate reading makes that a clear connection, nor am I convinced that the alternate reading is the valid one. But if it is, then the command allows for all sorts of immoral behavior that is clearly condemned elsewhere.
I'm not sure. As far as I am aware, the quote isn't an interpretation. It was written alongside an original text as a sidenote. Though I could be wrong because I'm not familar with that code used in the quote. But if I'm wrong, I'm wrong.
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The fact that what they are doing clearly contradicts the teachings of Scripture.
What, to even
discuss the issue?
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I do not believe that the Holy Spirit would contradict himself that way, prohibiting certain behaviors to Christians in one century then allowing them the next. I am convinced that the Church of England is, in fact, now actually going against the Holy Spirit in what it is doing.
As I've said, it could possibly be so that the Church doesn't become stagnant in its ways. And I still can't accept that God would be so unbending as to not allow us to discuss this or any other religious issue. If that's the case, we'd better close the R&P forum here pretty quick.
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To simply say that the Holy Spirit is going to change his mind just because modern culture changed its? That’s ludicrous.
I didn't say that the Holy Spirit changed his mind. Because I still think that Acts leaves the issue of "sexual immorality" quite open, and that Corinthians and Romans should be handled with care. Again, I'm going to concede that we're not going to agree on that.
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As I stated in my previous post, the Church has always stood in opposition to the immorality of the surrounding culture. If the Holy Spirit made that much concession to surrounding culture, then why was pagan worship prohibited?
And as I have said in my previous post, pagan worship is a different issue. Paganism has a real threat to Christian core beliefs. I can't see that homosexuality is.
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I’ll put it to you this way: I do not preach about homosexuality from my pulpit. Why? Because I feel my responsibility as a preacher is to address the needs of my congregation, and homosexuality is not one of the needs of Faith or Good Shepherd at this time. Now, there might come a time when that will change, but right now, I have more immediate concerns. To see an example of what I do preach, just click on Amy below.
That's entirely fine. I don't ask you to treat homosexuality as a primary concern. Your congregation as a whole and what applies to them as a whole is what's important, no doubt.
But it's worth remembering that for gay people, it is a concern. And there are many gay Christians who feel rejected by those of their own faith, and would then ask themselves why they would embrace a faith that rejects them.
As the name of you church suggests, a Good Shepherd looks after the needs of the flock as a whole. But also he doesn't leave any sheep behind.
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As I’ve said before, I’ve done extensive research on sexual addictive behaviors and recovery as part of my clinical work. I know that sexual misconduct can and in fact does interfere with a person’s ability to enjoy God’s love.
Okay, here I am really going to disagree with you. I have done a Masters in Psychology, and not a single casenote or article or book that I've read on sexual behaviour describes homosexuality as a sexual addiction. And, although I'm not degrading the work you've done helping those with sexual addiction, you must admit that your views are biased towards what the Church calls sexual misconduct. And I'm sorry to be so blunt, but that website isn't a credible psychological resource.
From what I've seen and studied, gay people only suffer from their sexuality when they are in denial. And when they are in denial, yes, their spiritual as well as mental well-being is badly affected. I've heard of gay patients in denial killing themselves, falling into alcoholism and drug abuse, enter hugely disastrous marriages. The outcome is never good.
Now, I'm not saying that there aren't gay people who don't also have sexual addiction. But there are just the same amount of heterosexual people who have it. I'll have to dig out my old university notes, but from what I remember, 1% - 3% of the general population have a severe complusion, and there are a further 10% - 15% who exhibit signs of clinical promiscuousity (the kind that they can't control). Out of the gay population, the figures are about the same. I'll post some of my casenotes as soon as I find them.
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Sexual misconduct of any type creates the illusion that love can only be fully enjoyed in the context of sexual union.
There are gay people who wish to express their love through marriage, through raising a family, through spending the rest of their lives in each other's company. What of them?
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I am not convinced that God’s rules and laws are entirely defunct, as you describe them. Regardless of whether they are en vogue in our modern culture, they are still His, and since He is the authority, I'd prefer to trust Him than new interpretations and ideologies arising from our modern culture.
Well, many ones prescribed in the Torah clearly are defunct, because both Christ and the Council of Jeruseleum needed to revise them. And once again, I'm not arguing that homosexuality should be accepted because it's "en vogue" or convenient. It's because the Church is likely to lose track of what's important when assessing what a Christian is, if it carries on clinging to a half-dozen references to what may or may not be the kinds of gay relationships we know today.
EDIT TO INTERRUPTOR JONES: It is relevant in a way, because marriage is a construct of the Church. So if the Church doesn't accept homosexuality, then it won't allow gay people to have Christian marriages (if not civil). And the lawmakers hands are tied until there's consensus.
But don't worry, I think Didy and I are headed for stalemate here soon. Such is the way.
